Velvet Rodeo scores with Rainbow Awards judges

This week I learned Velvet Rodeo did very well in the 2014 Rainbow Book Awards, winning 2nd place in the Best LGBT Poetry category and 5th in the much larger overall Best Gay Book Award competition–the only poetry book to make that list, I believe. More than 520 books were in play this year in various categories, with almost 170 judges from all over the world. The fact that a small book of poetry did so well in a mixed-genre competition especially comes as a nice surprise to me.

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Elisa Reviews sponsors the awards as a fundraising event for LGBT charities. The pic below contains some of the judges’ comments, and a pic of the overall winning book by Benjamin Law. Congratulations to the winners and runners-up.

BEST GAY BOOK
Rainbow Book Awards
1. Gaysia: Adventures in the Queer East by Benjamin Law
Runners Up:
2. The Mating of Michael by Eli Easton
3. Perfect Imperfections by Cardeno C. Author
4. Silent by Sara Alva
5. Velvet Rodeo by Kelly McQuain
6. Think of England by KJ Charles
7. (tie)
a. Last First Kiss by Diane Adams
b. Takedown by Cat Grant
8. Beards, an Unshaved History by Kevin Clarke
9. Corruption by Eden Winters
10. Cub by Jeff Mann

Best LGBT Poetry
1. Hibernation and Other Poems by Bear Bards, an anthology by Ron J. Suresha
Runners Up:
2. Velvet Rodeo by Kelly McQuain
3. Souvenir Boys by David-Matthew Barnes

A complete list of winners in all the many categories is at http://reviews-and-ramblings.dreamwidth.org/4489098.html

Rainbow Awards Judges’ Comments:
Velvet Rodeo by Kelly McQuain
Publisher: Bloom Books

“A master at imagery. Beautiful work.”

“An intricately structured set of images and perceptions laid forth in sensual, evocative language. Gorgeous.”

“An enthralling, engrossing collection of poems that will involve its reader on many levels of interest.”

http://kellymcquain.wordpress.com/order-velvet-rodeo-poems/

#phillypoetry #poetry #LGBTQ #philadelphiapoets #rainbowawards

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Seven Ways to Solve Police Abuse of Black Americans

Until There Is a True Accounting, There Can Be No Accountability

#blacklivesmatter #HandsUpDontShoot #icantbreathe

An incredible lack of oversight exists in the way this country polices itself. And it affects all lives–black, white, asian, you name it. Yes, resisting arrest is unlawful, but how do you trust a police system to arrest you and keep you safe while in custody when your faith in that force is nonexistent? How do you teach your child “do not resist arrest” when you fear your child will be abused or killed while in police custody? The system is broken. Here are a few ways the country can fix it:

1. On a national level, we need a consistent way of reporting the deaths that occur at the hands of the police, whether they are through shootings or deaths while in police custody. The FBI tracks some of these statistics, but the ways in which municipalities report them are so inconsistent as to be meaningless. The US has more than 17,000 law enforcement agencies, but the FBI receives self-reported data from only a small percentage. We need one national standardized system so we can better measure and assess police effectiveness or ineffectiveness, and whether necessary force or excessive force was used. Until there is a true accounting, there can be no accountability. http://online.wsj.com/articles/hundreds-of-police-killings-are-uncounted-in-federal-statistics-1417577504

2. Transparency in statistical reporting needs to carry over to transparency in grand jury decisions. There is no compelling reason why the decision process of the Eric Garner NYC grand jury should remain under wraps. Nor is there a compelling reason for the grand jury decision to be veiled in Wisconsin, where a man with Down Syndrome died in police custody. A truly just system is capable of withstanding public scrutiny.

3. We need to rethink the role of the police and improve their education. Officers need to be better trained in conflict resolution and intercultural communication in order to de-escalate tense situations and deal with people who many not understand them due to language barriers, hearing loss, or mental illness. Conflict resolution without the loss of life should be the main goal. Officers need to warn arrestees that force will be used if they resist arrest (which did not happen in the Eric Garner case), and officers need to be aware that arrestees are likely scared and may not be able to fully understand directions (as in the case of an elderly white man who was nearly deaf). When officers arrest someone, they hold that person’s life in their hands and should be responsible for it. To protect and serve doesn’t mean to put someone in an illegal chokehold that kills him. Police have to learn to defuse situations more effectively, not escalate them. (http://www.nytimes.com/2014/12/05/opinion/we-must-stop-police-abuse-of-black-men.html?_r=0) I do not believe that a police officer wakes up in the morning with a gleeful inclination to kill someone. I do, however, think that bullies sometimes make their way onto the police force alongside well-intentioned women and men. I also think the training officers get is insufficient preparation for protecting public safety, and in many situations, as we have seen, they–the officers–become the real danger to safety.

4. One of the best ways to regain community trust is this way: Any death while in police custody needs to be investigated by an outside review board that includes citizens, not by the police themselves. It makes no sense for the police to have the authority to be able to clear themselves of wrongdoing when someone in their care dies. (For information on how this change is occurring in Wisconsin, read the story of a retired lieutenant colonel in the Air Force whose son was shot in the head by police: http://www.politico.com/magazine/story/2014/08/what-i-did-after-police-killed-my-son-110038_Page2.html#.VIM2A9q9KSM).

5. Accountability through technology. When we provide our police with military surplus, we send a message to officers that we want them to act more like Rambo rather than like someone whose job is to protect a community (and earn the trust of the community in the process). Let’s stop sending this message. One potential way of earning community trust and keeping officers honest is the officer-cam program being piloted in Philadelphia and other cities. Officers wear cameras that keep them accountable. This is a step in the right direction, but in some cases these cameras have been known to “malfunction” at times when officers have resorted to deadly force. Convenient, huh? Again, independent review should be used to investigate such officers. The police should not be the ones doing those investigations.

6. White people out there, now I am talking specifically to you. Stop drawing attention away from the important issue. Stop saying stupid bullshit like “blacks are their own worst enemy” or “the rioting in Ferguson makes it acceptable that blacks are viewed more suspiciously by law enforcement because blacks don’t give white folks nearly enough examples of good behavior to think otherwise of them.” Statements like these simply show your bias and the unfortunate fact that you’re not even aware of the privilege you take for granted. If you’ve ever said anything like this–or if you have said nothing at all–you need to look at the world through different eyes. A black person could make the same complaint against white people: That white people riot over stupid things like the Super Bowl and the World Series, that white people repeatedly give the black community reason after reason to think the worst of them. Whites do that by hassling blacks with stop and frisk policies, by racially profiling them, by redlining their neighborhoods, by underfunding their schools so that their children are less academically prepared–all of which adds up to a system that denies black Americans the same access to upward mobility that most white Americans have. You say blacks need to change the way they are racially perceived by whites? Well, blacks can can just as easily say it needs to start with whites working to change how they are racially perceived by black people. It’s a two-way street, baby. Own your bias and replace it with empathy that might actually create positive change. And guess what, white America? If you help stop the abuse of black Americans by the police you will also help stop the police abuse that gets perpetrated on white people, too.

7. We need to see these changes and we need to see them now. We need national leadership to make this happen. Obama needs to create a national reporting structure for deaths associated with the police and he needs to work to create a system of citizen review. Until we live in a society where our police force serves and protects its citizens–and NOT the interests of a power structure designed to perpetuate massive economic disparity through a corrupt capitalistic system–until then, I say march, goddamn it, demonstrate, goddamn it, do what it takes to keep you and yours safe. This should include going out and voting for politicians who will make our police force accountable. To protect and serve needs to actually mean something.

–Kelly McQuain

For more on the need for a true accounting of police-related deaths, read the following. Here’s a teaser: “No government—not the federal government, and not the thousands of municipalities that give their police forces license to use deadly force—wants you to know how many people it kills and why.” http://gawker.com/what-ive-learned-from-two-years-collecting-data-on-poli-1625472836

http://fatalencounters.org

UPDATE, Dec. 18, 2014: Since posting this blog, Congress has dusted off an old piece of legislation requiring national reporting of police-related deaths, which the had de-funded years ago. It’s only a first step. And I doubt it would have happened without all the protesters out there. Your actions can–and do–work, so don’t give up the fight. –KM

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[The artist of the painting above is Patrick Campbell. Please follow his FB page at: https://www.facebook.com/PatrickCampbellArt.%5D

#EricGarner #ferguson #policeabuse #fatalencounters

Happy St. Nicholas Day! Philadelphia’s Krampuslauf: A Parade of Spirits!

#krampus #krampuslauf #stnicholas #PhillyKrampus
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For many Europeans, the first week of December is when the holidays truly begin. Today is Dec. 6th, St. NIcholas’s Feast Day in many Catholic and Christian traditions. You probably know St. Nicholas is the saint who inspired Santa Claus–but who is Krampus, you ask? He’s a character from European folklore who accompanies St. Nicholas on Dec. 5th, the night before St. Nicholas’s Feast Day. Sort of a bad cop to St. Nick’s good cop. You can see him in old postcards (greeting cards called Krampuskarten) from Germany and the Swiss Alpine region, where the character can be found frightening bad children the first week of December. Today’s celebrations include parades of schnapps-swilling men in horrific beastly costumes and hordes of partiers snapping pictures on their iPhones. In some countries, the version of the character is accompanied by an angel and a saintly man wearing a mitre hat, as in the pic here.
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This was taken on my trip to Prague in 2010, where their version of Krampus is known as Čert, or simply “the devil”. He’s far more tame than his kinsmen in the Alps. Y20141114-204507-74707933.jpgou even find him on candy wrappers and puppets there–the Czechs love their puppets!

On Dec. 5th, if you wander through the twinkling lights of Old Town Square–or any other busy throughway in Prague–you are bound to see a strange triumvirate: St. Nicholas (Mikuláš), the Angel (Anděl) who represents Good, and the Devil (Čert) representing Evil, naturally. The devil, or Krampus as he’s known more widely throughout Europe, is often depicted in chains to symbolize Christianity’s conquering of evil (evil generally symbolized as the “other”: various pagan tribes, the Moors–you can take your pick. The Catholic Church has a long history of putting a scary face on anything it sees as “the other”.) In fact, the image of a wild, demon-man figure is iterated again and again throughout European folklore, albeit with local variations. For example, here in Pennsylvania, the Amish have a wildman called Belsnickel who is used to frighten children at the holidays (Dwight played him hilariously on The Office TV show a few years ago). I’m convinced these figures share a common source, are manifestations of the same archetype.

In the Czech Republic, these three characters–the angel, the devil and the saint–parade the streets, stopping children and asking the20141114-213823-77903477.jpgm if they were good in the past year. Kids sing a song or recite a short poem and are rewarded with sweets handed out by the angel. As in the Krampus legend, bad kids are to be whipped with birch twigs, put in a sack and carried off to hell. (Don’t worry. That doesn’t happen anymore. Mostly.) I’ve not made it to Germany to meet the actual Krampus, but I feel I’ve gotten to know him a little thanks to his Czech cousin.

Here in Philadelphia, a city that loves to party, to dress up in costumes at Halloween and at New Year’s, the Krampus tradition has been adopted in a celebration of Old World folklore held in Northern Liberties.

Philly’s fourth Krampus parade, or Krampuslauf (Krampus run) is next Saturday. Come for the seasonal food, bonfires, belly dancers, wild costumes, and even wilder Alpine traditions. Bring your cowbells and jingle bells and make some noise. Dress as an angel, St. Nicholas, or your favorite holiday character and get in on the grassroots parade, which is specifically designed to be family-friendly–ie, not too scary. A food truck will be on hand with seasonally themed delicacies. And, of course, Krampus will be there. It’a called the Krampuslauf Parade of Spirits after all, and it will be held at Liberty Lands park at dusk (4:30) on Sat. Dec. 13th, 2014 in Philadelphia. https://www.facebook.com/events/ 1494848880779514/?ref=ts&fref=ts

Philly also has a Santa Claus bar crawl, and–occassionally–a Krampus bar krawl. City Hall is home to a new ice skating rink at Dilworth Plaza, and LOVE Park is home to a holiday village featuring sellers of traditional Christmas ornaments and other handcrafted items. A Dickens Christmas Village draws crowds to Macy’s in Center City, and local choirs and churches have plenty of concerts and services in observance of Christmas. Pay the city a visit! And if you know of other fun holiday traditions in the city, add a comment below.

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Moonstone Poetry Holiday Party, Dec. 14th

Get into the holiday spirit with poetry! Moonstone is hosting a holiday potluck and reading to celebrate the release of their new anthology of poets who have read over the past year. I plan to read some holiday-themed work.

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Moonstone writes:
Book Launch and Holiday Party – Sunday December 14, 2014
The party will be at Brandywine Workshop (728 S. Broad Street) December 14, 2014 starting at 1PM.
· This will be a book release, mass reading party – similar to Poetry Ink but limited to poets who have been featured at Moonstone readings
· Holiday Party – Bring something good to eat to share
· This will be a terrific holiday gift for poetry lovers
· A terrific anthology for creative writing and poetry classes since most of the poets are from the Philadelphia area and they can be heard at readings around the city.

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For more about the Moonstone Reading Series, which happens each Wednesday in Philadelphia, contact here:
Moonstone Arts Center
110A S. 13th Street, Philadelphia PA 19107
http://www.moonstoneartscenter.org, 215-735-9600
larry [at] moonstoneartscenter.org

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Elizabeth Savage: Speaking of Marvels

Elizabeth Savage.
#SpeakingOfMarvels
 

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I became aware of the website Speaking of Marvels only recently, when poet Elizabeth Savage shared it with me. The site features interviews with writers of recent chapbooks. Elizabeth was recently in Philadelphia reading from her work. She edits the journal Kestrel out of Fairmont State College in West Virginia. http://chapbookinterviews.wordpress.com/2014/11/18/elizabeth-savage/

Other writers featured on the site include Allison Joseph, Lynelle Edwards, and many more.

New poem, “Monkey Orchid”, in A&U Magazine

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The October issue of A&U Magazine (Art & Understanding) ran my poem “Monkey Orchid” in their print edition, a pic of which I’ve added here. I’ve been reading a lot lately about how Truvada and PrEP offer new opportunities in the prevention of HIV (a good, personalized account by writer Evan Peterson ran recently in the Seattle indie, The Stranger). These innovations mark a sea change in the navigation of intimacy and desire among gay men. This wasn’t always the case; any gay man who came of age in the 80s, 90s, or 00s, can probably tell you how anxiety-ridden it was to look for love (or sex). Survivors still reel from the body count of lost friends and the uncomfortable memory of an uncaring Reagan administration. “Monkey Orchid” is a depiction of that era and the surreality of the circuit party scene. It finds its motif in a flower, pictured here. I’ve been working on a suite of poems that uses unusual specimens of flora or fauna as a lens to see the world anew. This is one of them. Update: A&U has archived the poem here.

 

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“A Long Walk” (film)

A short film based on my friend Samuel Autman’s essay “A Long Walk” is now available online. I invite you to check it out and share it. The director
shot the film in Camden, NJ, a couple summers ago. Samuel is a friend from UNO who is doing interesting things with memoir, and this new film is a feather in his cap. Be forewarned, the story is tragic.

LINK: https://vimeo.com/99293805

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